William Pierce on Julius Caesar

[excerpt from Who We Are by William Luther Pierce]

The first century B.C. was a time of unmitigated disaster for the Celts. Caesar’s conquest of Gaul was savage and bloody, with whole tribes, including women and children, being slaughtered by the Romans.

By the autumn of 54 B.C, Caesar had subdued Gaul, having destroyed 800 towns and villages and killed or enslaved more than three million Celts. And behind his armies came a horde of Roman-Jewish merchants and speculators, to batten on what was left of Gallic trade, industry, and agriculture like a swarm of locusts. Hundreds of thousands of blond, blue-eyed Celtic girls were marched south in chains, to be pawed over by greasy, Semitic fleshmerchants in Rome’s slave markets before being shipped out to fill the bordellos of the Levant.

Then began one, last, heroic effort by the Celts of Gaul to throw off the yoke of Rome, thereby regaining their honor and their freedom, and — whether consciously or not -reestablishing the superiority of Nordic mankind over the mongrel races of the south. The ancestors of the Romans had themselves established this superiority in centuries past, but by Caesar’s time Rome had sunk irretrievably into the quagmire of miscegenation and had become the enemy of the race which founded it.

The rebellion began with an attack by Ambiorix, king of the Celtic tribe of the Eburones, on a Roman fortress on the middle Moselle. It spread rapidly throughout most of northern and central Gaul. The Celts used guerrilla tactics against the Romans, ruthlessly burning their own villages and fields to deny the enemy food and then ambushing his vulnerable supply columns.

For two bloody years the uprising went on. Caesar surpassed his former cruelty and savagery in trying to put it down. When Celtic prisoners were taken, the Romans tortured them hideously before killing them. When the rebel town of Avaricum fell to Caesar’s legions, he ordered the massacre of its 40,000 inhabitants.

Meanwhile, a new leader of the Gallic Celts had come to the fore. He was Vercingetorix, king of the Arverni, the tribe which gave its name to France’s Auvergne region. His own name meant, in the Celtic tongue, “warrior king,” and he was well named.

Vercingetorix came closer than anyone else had to uniting the Celts. He was a charismatic leader, and his successes against the Romans, particularly at Gergovia, the principal town of the Arverni, roused the hopes of other Celtic peoples. Tribe after tribe joined his rebel confederation, and for a while it seemed as if Caesar might be driven from Gaul.

But unity was still too new an experience for the Celts, nor could all their valor make up for their lack of the long experience of iron discipline which the Roman legionaries enjoyed. Too impetuous, too individualistic, too prone to rush headlong in pursuit of a temporary advantage instead of subjecting themselves always to the cooler-headed direction of their leaders, the Celts soon dissipated their chances of liberating Gaul.

Finally, in the summer of 52 B.C., Caesar’s legions penned up Vercingetorix and 80,000 of his followers in the walled town of, Alesia, on the upper Teaches of the Seine. Although an army of a quarter-million Celts, from 41 tribes, eventually came to relieve besieged Alesia, Caesar had had time to construct massive defenses for his army. While the encircled Alesians starved, the Celts outside the Roman lines wasted their strength in futile assaults on Caesar’s fortifications.

In a valiant, self-sacrificing effort to save his people from being annihilated, Vercingetorix rode out of Alesia, on a late September day, and surrendered himself to Caesar. Caesar sent the Celtic king to Rome in chains, kept him in a dungeon for six years, and then, during the former’s triumphal procession of 46 B.C., had him publicly strangled and beheaded in the Forum, to the wild cheers of the city’s degraded, mongrel populace.

After the disaster at Alesia, the confederation Vercingetorix had put together crumbled, and Caesar had little trouble in extinguishing the last Celtic resistance in Gaul. He used his tried-and-true methods, which included chopping the hands off all the Celtic prisoners he took after one town, Uxellodunum, commanded by a loyal adjutant of Vercingetorix, surrendered to him.

Caesar did not live long enough to wreak the same havoc in Britain which he had in Gaul, but other Roman generals finished what he had started. During the first century A.D. Roman Britain was bloodily expanded to include everything in the British Isles except Caledonia (northern Scotland) and Hibernia (Ireland). Decadent Rome did not long enjoy dominion of the Celtic lands, however, because another Indo-European people, the Germans, soon replaced the Latins as the masters of Europe.

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Author: National-Satanist

Just another blue-eyed devil...

2 thoughts on “William Pierce on Julius Caesar”

  1. Many historians of the ancient world noted the Jewish phenomenon, and commented upon it, but most of these works have since been destroyed. When Julius Caesar arrived in Alexandria, one of the first acts that he had his soldiers perform was to burn the great libraries that the Egyptians had accumulated in Alexandria. Since Julius Caesar was a defender of the Jews and one of their agents, this is easily understood. If we still had these libraries, these books and this information available to us today, we would undoubtedly be able to focus a lot more light on the influence of Jewish infestation on the ancient civilizations.

    Among the few comments on Jews which have survived the Jewish destruction of libraries are those of Philo and Strabo. Philo, an important historian, wrote that “Jewish communities have spread out over all the continents and islands.”

    Strabo’s comments upon the Jews, written in the time of the Emperor Augustus of Rome, is even more revealing. He wrote, “This people (the Jews) has already made its way into every city, and it is not easy to find any place in the habitable world which has not received this nation and in which it has not made its power felt.”

    So we see that as the Roman civilization developed the Jews were there. By the time of Julius Caesar the Jews were a powerful and controlling influence on the financial structure of Rome and the government of Rome itself. Julius Caesar was one of their agents, as in modern times were Roosevelt and Churchill. By this time the Romans themselves were becoming well aware of the evil and destructive influence that the Jews heaped upon their nation and there began a reaction against the Jews. The Romans, like so many other peoples who were infested with this parasite, made attempt after attempt to get the Jews out of Rome, but they always came back. Rome, at the time of Julius Caesar, was operating under a republican-democratic form of government made up of many opposing political parties and groups, a situation similar to what we find in America today. In order to win, a politician needed the support of one group which would stick by him without fail and, thus, influence other groups to support him. In Roman times, as in the present day democracies, the one solidified, unified group who knew their purpose in politics were the Jews. They would guarantee their support to any politician who, in turn, would become their stooge.

    Julius Caesar discovered this simple fact of life. He sought out the Jews and won their support. With the Jews behind him, Caesar soon became the dictator of Rome and the unchallenged ruler of the world. Alarmed by his increasing subservience to the Jews, a group of loyal senators, led by Brutus, a former friend of Caesar’s in his pre-Jewish period, resolved to assassinate him. We have all heard of the famous assassination of Julius Caesar, but few have heard of the central fact in the case, namely that Julius Caesar was assassinated because he was a stooge for the Jews. A small group of patriotic Romans risked their lives in order to try to avert the destruction of the Roman Republic. The Jews wept and cried around the body of Julius Caesar as they always do when one of their own agents has been killed.

    – BEN KLASSEN, ‘NATURE’S ETERNAL RELIGION’

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  2. Love your enemy, turn the other cheek, think not for tomorrow, give unto Caesar and seek not vengeance are examples of the suicidal philosophy of the New Testament. The Roman Legions were Caesar’s police powers. They collected tribute from most of the White population of the world. They brought tens of thousands of slaves from other White nations to Rome, to serve degenerate rulers or to be butchered in brutal spectacles. When 90,000 slaves led by Spartacus revolted in BCE 71 the survivors were crucified along the Appian Way.

    – DAVID LANE, ‘VICTORY OR VALHALLA’

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